Friday, June 4, 2010

School break

I would like to take this opportunity to wish you all a peaceful rest during the school break, and safe journey to those who will be traveling far and near.

Hope we will come back next semester rejuvenated and full of energy

God Bless you all

Tuesday, March 30, 2010

A Love Relationshipbible11350.jpg

When asked what was the most important of all commandments, Jesus responded: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment” (Matt. 22:37, 38). What does that text mean? How are we to do what Jesus commands here? Notes

Think of the incredible implications of these words. According to Jesus, the most important of all commandments wasn’t to keep the Sabbath, nor was it any of the prohibitions against killing, stealing, and adultery. On the contrary, the most important of all the commandments dealt with what was in our hearts, in our souls; it dealt with what is inside of us and not with our outward actions, however important they might be.

Indeed, if the most important commandment deals with our love to God, then the foundation of all the commandments deals with a relationship. After all, what is love if not a relationship—one in which we love God above and beyond everyone and everything else?

Why would love for God be the most important of all relationships? Why would that be so fundamental? What spiritual dangers arise if we love something, anything, more than God? Notes

God, in fact, had purposed from the start that humanity would be capable of enjoying a special relationship with Him. It was His purpose to provide a higher plane of experience for humans than the rest of the creatures He had made on earth. This truth is reflected in Genesis 1:26—“And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” None of the other creatures was made in His image; none of the other creatures was given the responsibility given to humanity. Hence, humans are not just highly developed apes; there’s a vast qualitative gap between humanity and the rest of God’s creation on earth. We are special, and part of that specialness is revealed in the love relationship that we are called to have with God, something that the animals and plants are not capable of experiencing.

What is your own experience in loving God? How do you know that you love God? Write out a paragraph expressing what that means and how that love has changed your life. Bring it to class on Sabbath.

Tuesday, March 23, 2010


Perseverance in Faith

Yesterday’s discussion question brought up the question of how well we are doing in cultivating the fruit that is our privilege to bear for the honor and glory of God. No doubt, as one looks at all these qualities of character and then compares oneself to them, it would be easy to get discouraged. After all, shouldn’t we be bearing more fruit than we are?

That’s a fair question, one that we should all seriously think about. “Examine yourselves, whether ye be in the faith” (2 Cor. 13:5). We need to take stock of ourselves; of how we are living and of what kind of witness we present to the world.

At the same time, too, we can face a danger. As Christians, we have the example of Jesus, the only sinless human being who ever lived. As we compare ourselves to Him, how easy it could be to get discouraged. How easy to see His sinlessness and perfection in contrast to our sinfulness and weaknesses. We do have a perfect standard to follow, a perfect law to obey, and a perfect Savior to emulate. As we all know, we often fall so far short of that standard, of that law, and of that Savior. How easy it can be, too, after falling and falling, after not seeing the kind of growth we would like, to get discouraged, even to the point of giving up, thinking, Why bother, I just can’t do it?

Here, though, is where we need to understand fully what salvation by faith is about. Here is where we need to understand where our salvation lies, and here is where we need to understand what Jesus accomplished for us on the cross.

Read Romans 3:20–26. What message is there for us about salvation? Why is this truth so important to cling to, especially when we feel discouraged about the state of our own fruit?

Monday, March 15, 2010


The Spirit and Truth

“ ‘However, when He, the Spirit of truth, has come, He will guide you into all truth’ ” (John 16:13, NJKV).

In view of what we learned yesterday, it is obvious that the work of the Holy Spirit is to point us to Christ and to help us abide in Him. “ ‘But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me’ " (John 15:26, NKJV).

Look at this powerful insight: “The preaching of the word will be of no avail without the continual presence and aid of the Holy Spirit. This is the only effectual teacher of divine truth. Only when the truth is accompanied to the heart by the Spirit will it quicken the conscience or transform the life. One might be able to present the letter of the word of God, he might be familiar with all its commands and promises; but unless the Holy Spirit sets home the truth, no souls will fall on the Rock and be broken.”—Ellen G. White, The Desire of Ages, pp. 671, 672.

What emphasis is Ellen G. White placing on the work of the Holy Spirit here?

What we see in the work of the Holy Spirit is both the objective and subjective aspect of Truth. The Spirit comes, and He testifies of Jesus and reproves “ ‘the world of sin, and of righteousness, and of judgment’ ” (John 16:8). These are hard facts about the world, about God, about reality.

At the same time, the work of the Holy Spirit doesn’t end simply with teaching us these truths. Our lives need to be changed by our understanding of them. These objective and eternal truths will do us no good unless our lives are transformed by them, and part of that process (perhaps even the most important part) is for us, as she wrote, to be broken on the Rock (see Ps. 51:17).

How were you broken (or were you ever)? What happened? What changes came? What did you learn about life, about suffering, about God from that experience? What other lessons might you still need to learn?

Thursday, March 11, 2010


The Righteous Life

“Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:1–3).

How does John tie in the love of God with the love other fellow believers have and with keeping the commandments? Why would he link all these together?

“The man who attempts to keep the commandments of God from a sense of obligation merely—because he is required to do so—will never enter into the joy of obedience. He does not obey. When the requirements of God are accounted a burden because they cut across human inclination, we may know that the life is not a Christian life. True obedience is the outworking of a principle within. It springs from the love of righteousness, the love of the law of God. The essence of all righteousness is loyalty to our Redeemer. This will lead us to do right because it is right—because right doing is pleasing to God.”—Ellen G. White,Christ’s Object Lessons, pp. 97, 98, emphasis provided.
And what better way to inspire a desire to be loyal to God than through contemplation of His incredible sacrifice in our behalf on the cross? There’s no power in telling people that they have to keep the law. The power comes in pointing people to Jesus and to His substitutionary death in our behalf. The power comes from letting sinners know that their sins can be forgiven through Jesus, and they can stand perfect before God in the robe of Christ’s righteousness.
Love of God, and not the fear of hell and condemnation, should be the power that motivates our lives, and nothing will cause us to love God more than focusing on the Cross and the riches and promises that are ours through it.

Do you really love God? If so, how do you know? (Might you be deceiving yourself?) What do you do or say that reveals the reality of this love? In other words, what evidence is there that this love is real?

Tuesday, March 9, 2010



WEDNESDAY - Righteousness and Obedience (1 John 2:29)

Though we are covered by the righteousness of Christ, that righteousness must be revealed in our lives. Righteousness isn’t just a legal declaration. It also becomes a reality in the life of the person who has it.

How carefully we should heed John’s words: “Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous” (1 John 3:7).

What might we be deceived about in regard to what it means to be righteous?

Righteousness is the fruit of the Spirit that is connected to obedience. To some people, obedience is inconsistent with salvation by faith. On occasion one might hear, “Now that you have accepted Jesus as your Savior, won’t you accept Him as the Lord of your life?” The implication seems to be that our obedience to the will of God and our salvation are separate issues. That’s a radical misinterpretation of what salvation is. John wrote that living a righteous life is a verifiable indicator of those who have salvation.

Read 1 John 2:3–6. What’s John’s point there?

When the subject of obedience is raised, it is not unusual for someone to point out that we are not saved by works. While there can be no doubt that Lucifer’s obedience to the will of God did not put him into heaven, we must bear in mind that it was his disobedience that caused him to be expelled. The same can be said for Adam and Eve. Their obedience did not put them into the Garden of Eden, but it was their disobedience to the will of God that resulted in their being put out of the garden.
“Righteousness is right doing, and it is by their deeds that all will be judged. Our characters are revealed by what we do. The works show whether the faith is genuine.”—Ellen G. White,Christ’s Object Lessons,
p. 312.

How well do you manifest the fruit of righteousness in your life? What practices might you need to give up that are hindering the fruit of righteousness in your life? (Be careful not to try to rationalize them away!)


Christ Our Righteousness (Rom. 5:17)
Read Romans 5:17–19 and summarize in your own words what Paul is saying here. How are we condemned, and how do we become righteous?

If the righteousness of Jesus is a gift, how do we obtain it? Gal. 3:6, James 2:23.?

In Romans 5:19, notice the emphasis on disobedience and on obedience. One man’s disobedience, Adam’s, led to all of us becoming sinners. This is basic biblical teaching. Adam’s sin brought the downfall of the human race. We’re all, each of us, every day of our lives, living with the results. No one is immune.
The same verse, however, also talks about obedience. Whose obedience? Of course, the obedience of Christ, who alone has the righteousness needed for salvation, the righteousness given to all those who will “receive the abundance of grace” Indeed in that same verse Paul says that those who receive this grace get “the gift of righteousness.” Notice, it is a gift. As a gift it must be unearned and be undeserved. The moment it’s earned, or deserved, it’s no longer grace (Rom. 4:4).
Yet, it’s not a blanket gift. The righteousness of Christ is’nt automatically bestowed on everyone (Rom. 5:17, NASB). Paul is clear, it comes to those who will receive it; that is, it is given to those who claim it by faith—such as Abraham, who believed God, and it was “accounted to him for righteousness”(Gal. 3:6).
Do you really understand what it means to be saved by faith? How well do you grasp the idea that it’s only the righteousness of Jesus, credited to you by faith, that allows you to stand righteous and justified before God? What can you do to better grasp this wonderful provision, the foundation of the gospel?

Monday, March 8, 2010


MONDAY March 8

Do-It-Yourself Righteousness

“For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God”(Rom. 10:3, NKJV). What do you think Paul was talking about here? About whom is he talking, and how might these folk have tried to establish their “own righteousness”? Given human nature, why is that impossible anyway?

A “do-it-yourself” activity is one in which a person does or makes something (as in woodworking or home repair) without professional training or assistance. In its broadest sense it is an activity in which one does something oneself or on one’s own initiative. We sometimes refer to a particularly successful person as a self-made man or woman. According to the Bible, however, a “do-it-yourself” approach to true righteousness is impossible. There is nothing that we can do of ourselves, no matter how hard we try, to be righteous before God. Our righteousness is as “filthy rags” (Isa. 64:6). In fact, seeking to make yourself righteous often leads to the opposite result.

Read Matthew 5:20 and 23:25–28. How does Jesus here pinpoint the problem that comes from those who seek to make themselves righteous?

The crucial thing for Christians to understand is how utterly dependent they are upon Christ for their righteousness. What makes them holy before God is what Christ has done for them, not what they do. The moment someone loses sight of that truth, it’s so easy for self-righteousness to rise up, along with pride and inner corruption. The scribes and Pharisees were prime examples of how that happens. So concerned with their outward deeds of piety, they lost sight of what really matters.

In what ways might you be guilty of the same sin as the scribes and Pharisees? How might this trap be more subtle than we think?

Thursday, March 4, 2010

THURSDAY March 4

How to Grow in Self-control

"Thereforee we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us" (Heb. 12:1, NKJV). Paul here again uses the race analogy that we saw earlier. What are some of the "weights" that you find are holding you back?

Read Colossians 3:1-10. These verses give us rules for holy living as new persons in Christ. From these verses we learn several important things we must do to grow self-control in our lives. What do you find listed there, and how can you apply them to your own life and in a way that they will help get victory over the sin that so easily encumbers us?

Every skill has to be practiced. Self-control doesn't come in a day. It comes in hits and misses, in successes and failures, as we try to practice it day after day. "Fight the good fight of faith" (1 Tim. 6:12, NKJV); "Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me" (Phil. 3:12, NKJV).

Don't constantly put yourself in places where your weaknesses will be tested, where your most-difficult-to-control drives will be out on the firing line of temptation. We must avoid even the appearance of evil (1 Thess. 5:22). "But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts" (Rom. 13:14).

What are some areas of your life where self-control is definitely lacking? Why is it sometimes easier to get "victory" over dessert than to get victory over a spirit of bitterness and resentment? What changes can you make that will help you have more self-control?

Saturday, February 27, 2010



This week's lesson is Self Control Amen!!!


The Paradox of Self-Control (Phil. 2:12, 13)

Synonyms for self-control include self-discipline, strength of mind, and willpower. This fruit of the Spirit extends far beyond simply restraining Christians from doing what's prohibited but includes enabling us to do what's good.

First John 2:15, 16 admonishes us to stay away from three lusts. What are they, and, more important, how would they be manifested in our lives if we aren't careful?

Philippians 4:8 lists what should be the focuses of the Christian life. What are they, and how can doing what Paul says here protect us from the dangers listed in 1 John 2:15, 16?

There are obviously dos and don'ts in the Christian life. There is a constant struggle with self, with the flesh, with the ways of the world. Paul shares this dilemma in Romans 7:15-18, when he talks about the struggle between what he knows he should do and what he's tempted to do. However, in Romans 8:1, he gives us the answer: "There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit" (NKJV).

He's talking about walking in the Spirit. A life without the Spirit is incapable on its own of developing the fruit of the Spirit. Though we have the will, Paul speaks for all of us when he says that we don't have the power. The answer to the dilemma of Romans 7 is not when can we overcome but how. And the how is found through faith in Jesus. We give ourselves to Jesus, we claim His righteousness, we are no longer condemned, and we surrender ourselves to Him and choose to walk in the Spirit, choose to follow His will, claiming His promises of victory. The key is holding onto the promises; here's where the power comes from. We cannot do it alone. We have to make the conscious choice to overcome in His name. The struggle is as much vertical (reaching up in faith) as it is horizontal (battling the clamors of the flesh). We need to do

Thursday, February 25, 2010

THURSDAY February 25

The Reward of the Meek

E. D. Hulse said, "Humility is a strange thing. The minute you think you've got it, you've lost it."

A small town wanted to recognize and reward its meekest citizen. A survey was taken of their small community, which eventually identified the person. In a ceremony attended by all the important people, the meekest citizen was presented with a ribbon on which were inscribed the words, "The Meekest Man in Town." However, the next day they had to take the ribbon away from him, because he was wearing it!

How do you understand the promises and rewards mentioned in the following texts?

Ps. 22:26

Ps. 25:9

Ps. 37:11

Ps. 147:6

Isa. 29:19

Matt. 5:5

These verses are comforting because there are times when the meek are taken advantage of. But we have learned in this study that a meek person isn't concerned with lifting himself up before men but rather lifting God up. As a result, God promises to exalt the one who is meek. The rewards can be experienced now and, most surely, in the new heaven and new earth of eternity.

These verses are comforting because there are times when the meek are taken advantage of. But we have learned in this study that a meek person isn't concerned with lifting himself up before men but rather lifting God up. As a result, God promises to exalt the one who is meek. The rewards can be experienced now and, most surely, in the new heaven and new earth of eternity.

*it takes meekness to read the last paragraph twice*

Wednesday, February 24, 2010

We are NOT “Deaf and Dumb”

With the recent news coverage on the Deaf couple, Mr and Mrs Philander
who were mistakenly thought to have won the lottery, various
newspapers referred to them as ‘Deaf and dumb or mute’. The Deaf
Federation of South Africa (DeafSA) wants to make use of this
opportunity to clarify this inaccurate and oppressive terminology when
referring to people who belong to the Deaf Community.

Think about the last time you used the word "Dumb". You used it to
describe someone as stupid, clumsy, or foolish, right? A century ago,
this term was commonly used. Nobody thought twice about its meaning.
This
word is outmoded now, and is both insulting and incorrect.

As Deaf people, we dislike these labels because they convey a negative
attitude. "Deaf and Dumb" does not connote pride or dignity. These
terms conjure a pitiful, pathetic, dull-witted image, with a hint of
subnormal
intelligence. "Deaf-mute" label suggests that a Deaf person is doomed
to a life of silence, without speech and without hope.

"Mute" refers to someone who cannot talk, that is, if you cannot
speak, you cannot think, or someone who is malfunctioning or missing
vocal cords, which is incorrect! "Mutism" is a medical or
psychological condition
- the inability or refusal to produce sounds. However, virtually all
Deaf persons are physically and psychologically normal in this area.
They have vocal cords and voices, just as the vast majority of hearing
people do. This also applies to Deaf people who prefer to communicate
exclusively in South African Sign Language. Their vocal cords are
perfectly functional. But, being Deaf, they cannot hear themselves
talk, and thus, cannot easily modulate their voices. Consider: If you
were born Deaf or became deaf as an infant and have never heard
yourself talk, it is extremely difficult to talk clearly, with correct
intonation. So, signing is the natural mode of communication for many
Deaf people which speaking can never be. A few Deaf people have good
clear articulation better than some hearing people but most don't. It
is a matter of personal preference which we feel most comfortable
with.

We are aware that this term is still used to describe someone who is
Deaf, but that doesn't say much for the discernment of those who
persist in using it. As for the correct term, simply say "Deaf
person". We have run
into the term “Deaf and Dumb” repeatedly, and we find them annoying,
imprecise and abusive.
Please note that the International Federation of the Hard of Hearing,
the World Federation of the Deaf and DeafSA have all agreed that the
terms “hearing-impaired" and “a person with a hearing loss” are also
no longer acceptable; and that "Deaf/Hard-of Hearing" should be used
in all references to people who are Deaf.

Yours sincerely
Bruno Druchen
NATIONAL DIRECTOR

We as Seventh-Day Adventist should be well advised on this issue.

Tuesday, February 23, 2010

Greetings **This week's Sabbath school lesson is meekness - **

TUESDAY February 23

The Importance of Meekness

"Seek righteousness, seek humility. It may be that you will be hidden in the day of the Lord's anger" (Zeph. 2:3, NKJV). Meekness is the opposite of pride. There is much emphasis today on the importance of having self-esteem. When does self-esteem go over the edge and become pride?

Meekness is necessary for receiving God's Word. "Receive with meekness the implanted word, which is able to save your souls" (James 1:21, NKJV). A person who does not have a humble spirit cannot receive God's Word because there is a conflict of interest. Why is this so?

Meekness is necessary for effective witnessing. "But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear" (1 Pet. 3:15, NKJV).

"Our influence upon others depends not so much upon what we say as upon what we are. Men may combat and defy our logic, they may resist our appeals; but a life of disinterested [unselfish] love is an argument they cannot gainsay. A consistent life, characterized by the meekness of Christ, is a power in the world."—Ellen G. White, The Desire of Ages, p. 142.

Meekness gives glory to God. First Peter 3:4 says, "even the ornament of a meek and quiet spirit, which is in the sight of God of great price."

“It is right to love beauty and to desire it; but God desires us to love and seek first the highest beauty, that which is imperishable. No outward adorning can compare in value or loveliness with that ‘meek and quiet spirit,’ the ‘fine linen, white and clean’ (Revelation 19:14), which all the holy ones of earth will wear. This apparel will make them beautiful and beloved here, and will hereafter be their badge of admission to the palace of the King. His promise is, ‘They shall walk with Me in white: for they are worthy.' Revelation 3:4."—Ellen G. White,The Acts of the Apostles, pp. 523, 524.

How does putting emphasis on external beauty potentially conflict with the development of the fruit of the Spirit, particularly with the fruit of meekness? As the fruit of meekness grows in you, how should your life be different from what it was before? In the area of meekness, what changes have you seen in your life since you've accepted Christ? What attitudes might you be harboring that make it difficult for you to be meek?

Saturday, February 13, 2010

Announcements

Greetings in the mighty name of our Lord Jesus Christ.
ANNOUNCEMENTS:
  • Our 1st General meeting will be on the 21st February 2010 at 10am in SC9. You are all invited and refreshments will be served.
  • Our Opening function is on the 27th February in S1, the guest speaker is Pastor Lupondwana.
  • The church is invited for the PENTEC opening function next Sabbath(20th Feb) at the ABC building, so there will be no church service in SC9 , but there will be the Wednesday and Friday prayers in SC9.
  • The Sports Department has organised a picnic on the 28th of February at the Capetown gardens, and the contribution is only R25 for transport and refreshments.
  • The Influence of Love will be having a concert on the 20th Feb at the Bellville civic at 2015hrs, the ticket is only R30. Please contact Leroy for more details at 0722164994.
Reminders: our Sabbath afternoon program starts at 3pm
Sabbath School lessons can be downloaded at http://www.ssnet.org/
Thank.. stay blessed

Quote:
"if God brings you to it, he will bring you through it"

Wednesday, February 10, 2010

who is the greatest?

Greetings in the mighty name of our Lord Jesus Christ..

This week the Woman's Ministry department will be incharge of all church programs starting from Wednesday prayer to the closing of the Sabbath.
The theme is "Who is the geatest?"

All ladies are invited to a ladies night on the 13th February from 8pm,that is after Sabbath ,the vanue is not yet confirmed. The contribution is only R10 for drinks and snacks.


Quote:
"The strongest argument in favor of the gospel is a loving and lovable Christian."—Ellen G. White, The Ministry of Healing, p.470

Wednesday, February 3, 2010

It starts with me

Greetings in the mighty name of our Lord Jesus Christ..

The theme for this week is "It starts with me"

We will be meeeting today at SC9 at 7pm for wednesday prayer, then friday for opening of the Sabbath at 7pm same vanue SC9.

Then on Sabbath morning from 8;30 til sunset , same vanue
8:30-9:30: Morning manna
9:30-10:30 Sabbath school
1100hrs: Divine Service
1500hrs: discussion, music and prayer

A friend recommended this site to me and I found it to me quite cool, so I'm recommending it to you guys.

Monday, February 1, 2010

welcome back

I greet you all in the name of our Lord Jesus Christ..
We have just created our blog, where we can share our thoughts and encourage each other in this journey that we are in.

today's verse
Matthew 6:33"But seek ye first the kingdom of God, and his righteousness;and all these things shall be added unto you."